My First Experience With Therapy

I’d love to be able to say that it was my choice with my choice of a therapist. It wasn’t. Rather, it was the exact opposite. 

In my teenage years, when I was getting too ‘rebellious’ (according to my mother, and looking back on it, gosh, I was a strait-laced well-behaved kid) my mother essentially forced me to go to therapy. It wasn’t a licensed therapist but rather a pastor at the local Lutheran church (not slagging this) because it was cheap….as in, she didn’t have to pay for it. Furthermore, she essentially forced me to go three times a week and then once back at home sat me down and brow-beat me into telling her what I told the pastor.  

This went on for three years. 

At the time, all I really thought about it was that it saved me from going home right away after school. I didn’t give it much credence because it didn’t do anything for me. I didn’t feel unburdened or validated, and I didn’t feel like I worked through difficult things even though it caused me to cry. I certainly didn’t feel like my home life was getting any better because I was doing this. 

As an adult, I have feelings about this first experience with therapy. 

A pastor is one of those people who work with children regularly and fall under the auspices of ‘duty to report’ laws of Canada. Now, I wonder why he never reported my mother or if he did, why did nobody investigate it. For I remember clearly how I told him straight up all the abusive shit my mother did to me and my brother. Like, it would have been bleeding hard to ignore how awfully she treated me. So, as an adult, many years out of the situation, I have many questions about why did nobody do anything about it. To be clear I am not saying that the pastor did nothing, because for all I know he could have tried to do something, but he was ignored. It’s a clear breakdown of government mandated reporting system for somewhere along the line the report of what happened in our household got lost, ignored, or even simply kept being pushed down the list of a million things they have to do. But as a child who had no one else to go to because every other place I turned to for help failed me, frankly, talking to this man was a chance for something to happen. And when it didn’t, it confirmed that I was alone in the world with no one having my back, the altruistic kindness of people being naught but a myth. I don’t think the pastor meant to, but he definitely impacted my concept and understanding of the world.

Furthermore, any potential positives of talking to an adult about my life in a therapeutic setting was negated by the very fact that my mother was supremely interested in everything I told him. I had to do a delicate dance of not admitting everything I told the pastor (I wasn’t stupid and telling her the things I said about her would have been stupid) but also giving her a bone so she’d leave me alone. Eventually, it got to the point where I would say how much I hated myself, how stupid/wicked/evil I was, how my mother was a saint to put up with me etc. to her every time she asked because I knew that was what she wanted to hear. She put me in therapy because she wanted me to come around to her point of view (including the point of how badly behaved I was and how she was a saint), and I quickly learned if I told her that she felt validated and kept me going. So, it was two-fold, I told her those things she wanted to hear to keep myself out of trouble and to keep going because it was another hour that I wasn’t in the hell that was home. Looking back on it now, I can see how doing this delicate dance hurt my psyche. You know the psychological principle of how you say it often enough and with enough strength eventually you believe it? I think in a small part, I did start to believe what I was telling her, and it did affect my self-esteem for years to come. 

Lastly, it was the first experience I had of a semi-private place to vent my spleen about life. The pastor didn’t really do anything other than just listen to me go on with a nod of the head or low murmur of ‘I’m listening’. So, while I didn’t get the experience of having a therapist ask probing questions as I did later in university, I did get something equally important: I got a taste of what it was like to have a semi-safe place to organize my thoughts, explore my experiences and come to terms with events in life. I don’t think she meant it as an experience that would open new doors for me in the future and a way to truly start the process of healing, I am pretty sure she wanted the exact opposite to occur and keep me in the same little puddle she had me in throughout my childhood. 

All in all, this first experience of therapy is a contradictory ball of wax, and not from the usual reasons of having to work through trauma and issues which cause complicated contradictory ball of feelings. 

Why I am Leaving Academia

The many answers that I could give can be summed up in one word: toxicity. That is not to say that everywhere within academia is toxic (I hope not), but my experience of academia has been one of overwhelming toxicity (that is not to say there hasn’t been some good people along the way). 

I am so sick and tired of being constantly made to feel like I am the stupidest person on the planet (I think after ten years, anyone would have enough). I am sick and tired of the unhealthy expectations of giving up your entire life for this workspace and then expected to feel thankful for it. I am sick and tired of being told to volunteer for anything and everything to get ‘experience’ and lines on your CV and also being told its damn crass to expect any form of payment because I guess we all are from rich families supporting us (hint, I am not). I am sick and tired of being expected to network all the damn time in the hopes that someday in the future it will pay off (I’m not adverse to networking, someday I just would like to not have to be ‘on’ all the time). I am sick and tired of internecine backstabbing, squabbling, and fighting for limited positions (especially since the university will encourage that because you know capitalism). I am sick and tired of basic decency being seen as the recipe to the healthiest workplace ever. I am sick and tired of working my way to the top of the pile and then moving on to the next step and being at the bottom again. I am sick and tired of always expected to do all the extra steps and work without getting any gains or returns for it. I am tired of asking and asking for decency and respect and a decent workday and then being laughed at for it. I am tired of putting this before all other things in my life. I am tired of being shamed for saying that I actually put my husband and my family before my academic career. I am sick and tired (actually got sick at one point) of the stress I’ve had to deal with and getting no support for it. I am sick and tired of hearing about the academic lifestyle as if it is the best career in the entire world and being shamed for even thinking about any other. I am sick and tired of not having control, agency or even bloody support from people in my working world. I am sick and tired of interacting and working with a boatload of narcissistic and simply the self-involved people. I am sick and tired of dealing with people who all have large egos.  

I am, simply put, tired. I have had enough of academia’s systematic toxicity. I know that no workplace is perfect, but dang, I’d like to try to find someplace that is a sight better than this. I deserve it. And I won’t be shamed anymore for desiring to put my mental health first. 

I’m Anxious About Anxiety

In the last five years, maybe, my anxiety has grown in large part because I think of all the stress, I’ve been under what with the whole failed PhD and abusive supervisors. My anxiety takes form in a few different ways including rising unease in my stomach, hitching of my breath, uncomfortableness in the moment, easy flinching, sweating, dry mouth, shaking, and so on. Now, I’m not like an anxious bundle of nerves (I think) but anxiety is showing in certain instances like when I am a passenger in the front seat (and annoyingly, recently, I’ve discovered when I am driving myself in traffic) or every time I must deal with my supervisors or many emails that I need to send or or or. 

And frankly it makes me anxious that I have anxiety. It’s silly I know. It’s not like I can help having anxiety, and it’s not like I am cultivating this anxiety. But all the same, having growing anxiety about things is making me anxious (which is weirdly circular). I think it makes me anxious because my brain keeps saying ‘why are you anxious?’ and ‘it’s silly to be anxious about this? What is going on?’ and ‘really get it together.’ And yes, I know the research that says that anxiety is something that people can’t help, and we shouldn’t judge (or in this case judge myself), but I can’t help but judge myself. It’s irrational. It’s being my worst critic. And it makes me feel worse about myself because it’s a competing narrative in my head of beating myself up for feeling anxious and beating myself up for judging myself for feeling anxious. 

I haven’t figured out of way out of this circular pattern of being anxious for being anxious and beating myself up over judging myself. Perhaps it is something that I’ll never be free of, but I want to. Anxiety, I think, I’ll always have. But I do want to stop beating myself around the head for judging and feeling anxious over my anxiety. It’s sad to know that I judge myself so harshly for something that I can’t really help. It’s sad to know that I have internalized societies message about those with anxiety and how they should ‘just get over it.’ It’s sad to know that my coping mechanism is both anxiety but also getting mad at my anxiety. It’s sad all around and I want to stop it, I don’t want to carry it the rest of my life. 

The Iconic Action of Simone Biles

I didn’t even watch the Olympic Games this year, and even I heard all about what Simone Biles did and the debate surrounding her actions. 

Before we get any further, I have to say this: I am not American but I am a fan of Simone Biles; I have been for years ever since I saw her do this beautiful gymnastic performance on the balance beam. I mean I’m not a fan just because of how fantastic she is (she’s bloody talented and a hard worker) but also because she spoke out about her sexual assault, wrote a book with frank talk about her struggles, and frankly, because she is so confident and self-assured that you just want to cheer her on. I may or may not be coloured in my perception of Simone Biles, but hey, I think I’d be saying this even if I only just got an introduction to her. 

This isn’t the first time the Simone has said, ‘hey, my mental and physical health is more important than competing.’ At the end of 2016 and throughout 2017 she took a break after doing a long-streak of amazing wins to write her book and to also compete on Dancing with the Stars. But most importantly, she took time to herself. Back then it wasn’t really commented upon, mostly because she won, and won a lot, before she walked away for a year to do other things that are kinda, sorta tangentially related to her competing. So, as a society we could pretend that she was still competing, still doing what we all expected of her. 

This time though is a different story. For us, for society. Because Simone Biles epically shattered the glass. Because Simone Biles decided in the middle of competition that ‘you know what, I don’t think I’m in the right headspace’ and stopped, stepped away, bowed out. Doing this we—society—can’t pretend that everything is okay. Not when she is clearly saying that everything isn’t. Her actions her are screaming that no, things are not okay, and more importantly, she is taking steps to help herself. And society, overwhelmingly are crucifying her for it. 

Which is ironic because in the same breath, society is also saying that mental health is important and we must take care of it…and yet….Simone Biles did exactly that but got called out for her “selfishness” because she did it in the middle of a big, world-wide televised event. And this is her iconic action: showing others, especially women, that they won’t be alone when they decide to walk away—for a bit, forever, a long time—and tend to their own needs. She is being a role model—not just for kids but for us adult women who watch her awestruck: if she, a world-class Olympian can get this amount of shit for taking care of her mental health but is doing so with her head held high, damn it, so can we. Strength in numbers, right? 

The Broken Promise: Universities and Student Wellness

Lately, like in the past five years, western universities are trumpet shouting about how they are dedicated, open and worried about student wellness. They yell about how they have set up places for students to get help with a variety of problems from stress relief to depression to just having someone to talk to. They yell about how they have this, that and the other thing in place for students. They shout about how if they ever experience “something” there are protocols in place for the student to be able to confide in somebody about what happened.

And you know what? 

That’s all bullshit.

When you need to go talk to someone, need to get help, need the university itself to pay attention…zip, quiet. Sure, they have counselling…but only a number of sessions per year (I mean I get it; they are way understaffed). Sure, they will often have some form of ‘wellness officers’ but nine times out of ten they are too busy or away or not actually capable of handling your problem or or or. Sure, they’ll read your emails and then give you platitudes back and then not really do anything to help you or solve the problem they you are having (like say, someone on staff is bullying you). Then if something major happens, like say sexual assault, you are shit out of luck. They are great at railroading and ignoring and gaslighting when you actually need them to challenge the status quo and need them to be there for you.

It’s a broken system. Students are needing help, and the university is doing the bare minimum. If that. 

Half the problem is that students, and their needs, aren’t being listened to. Yes, universities proudly display pieces written by students about their mental health, but do they actually listen? Most of the time, no. When we say this is what we’d actually like we get the ‘oh, we can’t afford that right now’ or ‘we have something similar why don’t you use that (and it’s nothing similar)’ or ‘we’re looking into it (with nothing done)’. Don’t get me wrong, what they are doing is not unappreciated, it’s just not enough. They are driven by public relations, bad press, an urge to look like they are on top of caring for their students because it’s now expected. Few officials are genuinely motivated for the student’s sake or are motivated that way years down the line. And it shows in how they rarely ask for students input in what they would actually like to see or need in their wellness packages. 

And yet, they say that they are concerned for their students, and want to help them through this stressful time. Where is that fulfilment of the promise? 

We need, not half-baked or understaffed responses to student wellness. 

We need them to support the officers that are being tasked to respond and help students through all the potential wellness pitfalls. 

We need student-driven welfare plans. 

Not Properly Labeled: Finding a Balance For Wanting To Acknowledge My Illness But Not Taking Away The Relevance Of Disease.

The only thing that have been properly labeled in having with my learning disability’s are dyslexic and dyscaluclas. However I know that I suffer from anxiety and depression and I might even have a.h.a.d. But since I have not been checked for those affects by a doctor, I am hesitant on saying I have them. My reason if I haven’t been properly assessed by a professional then I could easily be misdiagnosing myself along with taking the relevance of the issues from the people who actually suffering and seeking help they need. It’s like how many jumped on the celiac train and were rejecting bread and saying they have it when then didn’t. However they weren’t helping the person who was actually battling celiac but made it more difficult to get the proper help. I don’t want to be that person for the one who is battling an illness like anxiety/ depression. Mental health is such a rocky road to begin with and trying to get the proper help and medication is hard. I understand the problem with mental health for my boyfriend suffers from it so I understand the hurdles he has to go through to be acknowledged.

That’s why I say I suffer from symptoms of anxiety and depression that way I acknowledge that I have problem but I am not taking away from someone who is going through it. I do this because I know what it feels to alienated by an issue, I have felt alienated by suffering from dyslexia. However I don’t want to be the person who alienated a person stuffing from mental illness nor do I want to enable services garnered to them and their needs. That’s a fine balance to walk because I know I am only self diagnosed and quite possibly have made a mistake by thinking I am depressed/ anxiety where in face am not but actually suffering from something similar to those things. So I think am justified with wanting to acknowledge that I have an issue but not wanting to label it as it being so I don’t take any relevance from someone who is suffering. I understand that I need help and even though things are getting back to normal not many doctors are taking on new patients which is another hurdle to overcome. So until I can get proper treatment I rather just say I suffer from similar symptoms as anxiety/ depression. For why try to do more harm than good?

98% Body Love: My Body Journey

I spent my childhood and teenage-hood working very hard to be invisible (I don’t mean actually, though that would have been cool). I wanted to be overlooked, I wanted to be forgotten, I wanted to be the wallflower in the corner. A lot of that originated in my childhood desire to avoid the wrath of my abusive mother which extended out towards all other aspects of my life, especially in school. During this overwhelming desire to become an invisible wallflower, my body became invisible (to me at least). At the same time, my abusive mother for all her issues, didn’t have time to take an inventory of her self-hate for body (and trust me, if she did, I would have heard all about it) or spend hours trying to change her body through fad diets or surgery (she only had necessary knee surgery twice). So, in high school I never had the body hatred that society demands that young girls and women must have. I didn’t stare at a mirror going ‘I hate my nose,’ ‘I hate my hips’ etc. etc. And so, because I didn’t spend time staring at myself or even considering my changing body, I never developed a self-hatred for my own body. 

Later in my early twenties is finally when I noticed my body, and that only occurred after ‘well-meaning’ friends made body-shaming comments. I remember distinctly a friend made a off-hand(?) comment about how her breasts were bigger than mine, but don’t be ashamed. I think that was the first time I actually looked at them quantitively. I also remember a different friend who called a white off-the-shoulder shirt I wore a ‘slutty piece’ which I never wore again because it caused me shame for how my body looked in something. These moments and listening to my cousin and a friend constantly and vocally hate their own bodies caused me to start to connect with my own body. I started to inventory and consider my body parts like these other women in my life were, especially when I had a moment of someone else commenting on my body. But, I didn’t start rushing to hate everybody part. I grew to dislike my chin. I grew to wish I was taller. I really wished my hair was thicker. I started to be dissatisfied with my hair colour, but mostly I think it had to do with watching my cousin and my grandmother constantly dyeing their hair. I wished for green or blue eyes. 

And as I have grown older, I’ve realized I don’t have time to worry about things I can’t change. I’ve also realized that society wants women to hate their bodies, wants women to focus on their bodies so that they can’t go out and take over the world, or you know, demand equity. So, why should I nurture a self-hatred for my body? My body is me, and I am my body. Nobody else, except my husband whose opinion I take into consideration (and frankly, all he says is ‘you’re sexy’ and ‘if you love yourself this way, I love it too’), will find space in my head dictating how my body image is. Sure, I still got a few hang-ups and a hidden voice that sometimes says, ‘are you sure you look good?’ but I’ve learned to find a healthy medium between sentencing my body to the Plain of Invisibility and sentencing it to the Mirror of Distortion which I like to call Meadows of Peace.

Taking Out Stress on Your Body: Mental Health, and Dermatillomania

Dermatillomania: a disorder whereby a person chronically picks at their skin.

I know that I didn’t pick my skin as a kid, because I don’t have memories being told off about it (I do, however, have memories about being told off for cracking my knuckles). I think I first started picking my fingers as a teenager, I mean that is when I can clearly remember being told off about doing it. I never got into the whole using a razor/knife and cutting scene, but in a way skin-picking has a lot in common with cutting. Both practices are a form of self-harm (harming the body, I mean), both practices give people a momentary rush of relief from the pain/stress/anxiety, and both become coping practices. Now saying that, cutting obviously has more inherent danger than skin-picking; usually, skin-picking doesn’t have the possible side effect of serious injury or death unless you let the sites get infected or, as I saw in one gut-wrenching case, you start picking seriously unadvisable body parts (this woman got injured on her legs, and so went under the gauze to start picking out her nerves which then has led to other horrifying things including I believe she is almost at the point of losing her legs). I won’t ever go down the path of picking unadvisable body parts because frankly that both grosses and freaks me the f out. Like I can’t even look at that poor lady’s photos of the damage she had done to herself and get a picture based on the comments. I hope that my fingers will never get infected (and I do take care of them after).

Why I started doing this habit, I can’t say. All I remember is just one day I started to pick a little at the edges of my cuticles, and I also remember how it made me feel: momentarily relieved. Like I let out a huge exhale. I think subconsciously I had been looking for a way to alleviate the internal combustion of feelings that felt like they were always pressing at the edges (which is a reason why I was always incredibly burn-the-world-down-angry). Every time I picked at my fingers it gave my brain (and still does) a momentary sigh of distraction, relief, and a way to settle myself. It became a way to cope with situations that I didn’t want to be in (and still does) by giving me something to focus on. In a way I was (and still am) taking out my stress on my body.

And, well ever since then I have picked my fingers…sometimes other parts of the body, but mainly my fingers. It’s not something I do constantly every day, every year. I have peaks and valleys. Frankly, it depends on my stress and anxiety levels, also if I have some part that is easily pickable (like a hangnail etc.).

I can’t stop picking my fingers. Trust me, I’ve tried. I’ve put band-aids on my hands to stop me (actually, I still do that when I think it gets a little out of hand). I’ve put lotion on my hands (which honestly, I still do but just to moisturize now). I’ve put an elastic band on my wrist to snap every time I have the urge (but the thing is, half the time I don’t even realize I am picking…). I’ve worn gloves to reduce the ease of access (which is not fun in the summer or trying to do while operating a computer). It also doesn’t help that first my mother then my grandparents have hounded me about stopping this habit. My mother would yell at me stop alongside some pithy epithets. That just made me pick even harder. My grandparents for the longest time would lecture me about the dangers to my health. That just made me feel ashamed and stop momentarily. My husband on the hand simply puts his hand on mine when he wants me to stop picking. And you know it doesn’t make me feel stressed or ashamed.

This not something that I can stop easily, and who knows if I’ll ever stop on my own as the coping mechanism becomes outdated and I develop new ones (maybe I should see a shrink about that…). What I do know is that I pick because I’m using my body to alleviate stress/anxiety, and that shaming, or yelling doesn’t work at all (really, don’t shame people). All it ends up doing is making me feel like an ugly-toad step-sister sitting beside beautiful people who seem to know everything about everything; like I can’t do anything right, the perennial ugly fuck up. It’s not a great feeling. However, when my husband simply puts his hands gently on mine to stop me it feels more like ‘hey, you’re picking, you should stop’ with overtones of love and understanding. My husband doesn’t do it because he has a prejudice against me picking my fingers, rather, we have an understanding: I stop him gently when he picks his nose and he stops me gently when I pick my fingers. We both know we should stop doing what we are doing but half the time we don’t know we are. In this way, I don’t feel abnormal (and I hope he doesn’t).

Questions Regarding Treatment of Those Mentally Ill

I made this title purposefully old sounding, because frankly our treatment of those mentally ill inside and outside the mental health care system has roots in the distant past. We have a social myth that we, as a society, have improved in our care, understanding and empathy towards those who are mentally ill. We say things like ‘we don’t keep them locked up in asylums anymore’ and ‘we have hotlines for people who need help’ whilst ignoring (a beautiful specimen of disassociating) the blatant fact that those who are mentally ill still suffer discrimination, inadequate mental health care systems, and sadly often, fall between the cracks of a broken society. As a society we like to pat ourselves on the back for perceived righteous doings whilst ignoring our blatant failures until forced for a moment to reconcile before moving on to ignoring again. We, as a society, also hate being forced to admit our inconsistencies, discriminations because to do so means having to come to terms with ourselves as grotesque monsters: as beings that cause (purposeful or not) harm to another being, as being who unfairly judge others, as beings who find mental illness uncomfortable. 

And so, in order to keep our masks as the beautiful innocent, we turn our faces away from how we treat others, including those mentally ill. We still important questions on our lips, questions that could force a conversation, a conversation full of targeted questions that could force change. 

Questions like: 

  1. How are modern versions of the asylum (psych wards, psych hospitals etc) any different than what has come before? Are we just not harming these souls in newer, but equally, painful and lasting ways? How can we be less monstrous than the asylum of the past when we do equally barbarous things under more gentle, civilized names (i.e. sedating instead of treating, etc.)? 
  2. Are we not part of the problem when we ignore that a large portion of the homeless population are also mentally ill? Do we not exacerbate someone’s mental illness when we refuse to give them useful tools, a true safety net, and compassionate understanding? Are we not part of the problem when we romanticize certain mental illnesses (based on incorrect understandings), and villainize other mental illnesses (based on incorrect understandings)? Where is the conversation about what these ‘fad’ mental illnesses are actually like? 
  3. Does it not cause problems when we, as a society, have a fuzzy understanding of what exactly is a mental illness? Isn’t the lack of a nuanced discussion about mental illnesses result in the uniform villanization of those with them? Shouldn’t we be having a conversation about the differences between the different types of mental illnesses? Shouldn’t we stop lumping in characteristics and behaviour that are abnormal but not an illness into the category of mental illnesses? Aren’t we harming our understanding of mental illness (and those with) by constantly making those with (or suspected) as comedic foils in the media? Why are those with mental illnesses funny? Can we stop lumping those with mental illnesses into the same category as those with ‘weird’ ideas (i.e. conspiracy theorists, mediums, psychics)? 
  4. Shouldn’t we have compassion for those who were term ‘addicts’ instead of villainizing? Where are our conversations about the newer research on addicts? What about our culpability for alienating a recovering addict by tarring their current with their past? Shouldn’t recovering addicts be given the right to heal themselves, their relationships and their past that influenced their behaviour without us judging them every step of the way? 
  5. Why do we let ourselves get away with not having a nuanced conversation about those with mental illnesses and their responsibility for their behaviour? Can we stop jumping between their illness excuses all their behaviour and their illnesses is never an excuse for their behaviour? Can’t we have an honest discussion of their illness and behaviour affects others in their lives without completely villainizing or excusing? 
  6. How come we are still using culture to deny those with mental illnesses the right to be seen? Why is culture still being used to deny therapy or other means to help those who need it? Can we have a clearer, nuanced, and frank discussion about the benefits of therapy without the accompanying judgement on those who admit to having therapy? Do we not harm those who need or have therapy by nullifying its usefulness? Aren’t we making mental illnesses invisible again by denying that therapy and other treatments are useful in the long term? 
  7. Why do we still gender mental illness? Aren’t we harming those who don’t fit into this narrow definition (like men with anorexia or women with autism) by denying them the right to be? If we don’t research those that fall outside the narrow definition, aren’t we missing out on a full understanding of the illness? When are we going to come to terms with the harm we are causing to men who have anorexia or women who have autism? When will we change our treatment practices/therapy to fit a wider scope of potential patients? 

Yes, people who have mental illness and many of their loved ones are doing the hard work of considering these questions, but society as a whole, needs to do better. We can’t continue having these stop-start-stop conversations about mental health. It’s not doing anybody any good. Instead of days dedicated to mental health (or the specific diagnoses), perhaps we should have a long sustained daily labouring over this? 

The Best Revenge: A Poem

the best revenge is a life well lived,

a closely held saying,

by those finding a way past,

past the hard times,

past the suffering,

and into the a present and future

filled not with perpetual victimhood,

but with

happiness,

cheerfulness,

and even healing.

Living a life well lived,

is letting those from our past with a hold on us

retreat into the fog

where they belong.

Living a life well lived is

giving the future a

chance in the sun without

perpetual rainclouds.

Living a life well lived is

dancing with the sweet music

of fortune’s favour.

Living a life well lived is

to give justice to the past by

letting it help shape who

you are in the present,

but not,

become you,

the victim,

instead,

you the survivor.

Living a life well lived is a

fresh breath of a air

after a long, long moment

of stale pain, sharp suffering.

Living well, living life is

honouring life,

fulfilling all you can do.

Living a life well lived is

good therapy,

and great fun.